Ogden Notebooks : Section 25: Charles Hartshorne, 880-1039
Created by Alexandra Sam, last modified by Andrew Scrimgeour on Feb 28, 2018
- 880. Hartshorne talks about . . .
- 881. "Concreteness is what makes...
- 882. Hartshorne argues that the infallibility...
- 883. That experiences have qualities...
- 884. Note how Hartshorne in effect...
- 885. The concept-term "God" . . .
- 886. Hartshorne commonly speaks of God . . .
- 887. I agree with Hartshorne . . .
- 888. Hartshorne says, "Psychicalism is true...
- 889. I find it interesting that Hartshorne can use "individual"...
- 890. I entirely agree with Hartshorne that...
- 891. Inheritance is evidently a cultural...
- 892. If Hartshorne is right...
- 893. I find it significant that...
- 894. It has become increasingly clear to me . . .
- 895. What is my real issue with Hartshorne and Whitehead?
- 896. Hartshorne says "Physical phenomena...
- 897. Hartshorne allows, significantly...
- 898. "Necessarily, experience occurs"...
- 899. The rules relating concepts to reality...
- 900. In discussing Peirce's "logic of relatives" . . .
- 901. Hartshorne argues . . .
- 902. Hartshorne claims that, when Charles Wesley wrote . . .
- 903. Hartshorne argues in one place . . .
- 904. Hartshorne talks of "God's own abstractive process" . . .
- 905. Crucial as it is to insist . . .
- 906. Hartshorne says "When one has come . . .
- 907. "The basic participial adjective" . . .
- 908. Hartshorne asks, What makes becoming . . .
- 909. Hartshorne's argument for freedom . . .
- 910. Hartshorne argues that psychicalism . . .
- 911. Hartshorne says, "The proper metaphysical question . . .
- 912. Hartshorne argues . . .
- 913. Hartshorne is clearly not above . . .
- 914. I take sharp exception to Hartshorne's . . .
- 915. I find it fascinating that Hartshorne . . .
- 916. Hartshorne seems to reason here . . .
- 917. Hartshorne allows that "infinitely flexible love . . .
- 918. John Hick's talk of religions as . . .
- 919. I sharply disagree with Hartshorne's . . .
- 920. Hartshorne is doubtless right that . . .
- 921. Any rational religion, arguably . . .
- 922. Always we and other animals . . .
- 923. Hartshorne evidently tries . . .
- 924. The religious and philosophical significance of freedom . . .
- 925. Hartshorne says "All individuals . . .
- 926. That Hartshorne is really of two minds . . .
- 927. I find it significant that Hartshorne . . .
- 928. Perhaps, in part, because . . .
- 929. Elsewhere I have characterized "the distinctive . . .
- 930. Reading notes on Creative Synthesis and Philosophic Method
- 931. Hartshorne speaks variously . . .
- 932. Hartshorne says that "value is . . .
- 933. Hartshorne argues that "the whole . . .
- 934. Unless I'm mistaken, Hartshorne's statement . . .
- 935. Hartshorne distinguishes between "monadic . . .
- 936. Hartshorne often speaks of "ideas" . . .
- 937. Question: Doesn't Heidegger's . . .
- 938. Just as Hartshorne speaks of "atheism" . . .
- 939. I find it interesting that Hartshorne . . .
- 940. Hartshorne says, "Creativity is not identical . . .
- 941. Hartshorne says "Subjects are . . .
- 942. Either "nothing" is used in its ordinary sense . . .
- 943. To think of anything at all . . .
- 944. In a context in which he is discussing . . .
- 945. Hartshorne speaks of "the necessary aspect of deity" . . .
- 946. I find Hartshorne's discussion of "the role of faith" . . .
- 947. What is it to be a Platonist?
- 948. Hartshorne holds—as he says . . .
- 949. I find it interesting that, in at least one passage . . .
- 950. Hartshorne says that metaphysics concerns . . .
- 951. One could argue, it seems to me . . .
- 952. Some have said that the metaphysical question . . .
- 953. It seems clear from Hartshorne's discussion . . .
- 954. When Hartshorne speaks of "reason in general" . . .
- 955. In the final analysis, Hartshorne fails . . .
- 956. What is to be understood by . . .
- 957. Hartshorne distinguishes between "the pure . . .
- 958. Hartshorne may be right that the meaning . . .
- 959. Hartshorne argues that "the bare idea of God" . . .
- 960. What Hartshorne calls "the central religious issue . . .
- 961. When Hartshorne allows that . . .
- 962. I quite fail to see how . . .
- 963. That God is "modally all-inclusive" . . .
- 964. To talk of creativity producing things . .
- 965. That there is indeed evidence . . .
- 966. What, I ask, is the more than merely verbal . . .
- 967. Hartshorne says, rightly, that "what is inherent . . .
- 968. That Hartshorne has, in fact . . .
- 969. Clearly, if that which is "eternally real" . . .
- 970. According to Hartshorne, the "ideas which . . .
- 971. Hartshorne asks, "What are we to conclude . . .
- 972. If, as I should argue, the categorial . . .
- 973. Hartshorne's claim that we have "a direct experience of God" . . .
- 974. It is false to say, as Hartshorne does . . .
- 975. Hartshorne speaks of "our sense of the individual . . .
- 976. Hartshorne speaks of God in different places . . .
- 977. That creativity is given and definitely . . .
- 978. I agree with Hartshorne that "the whole . . .
- 979. Characteristic of Hartshorne's discussions . . .
- 980. One can hardly fail to be struck . . .
- 981. Throughout his writings . . .
- 982. Hartshorne argues that "philosophy's . . .
- 983. Compare the following statements
- 984. If, as Hartshorne holds, logic and ethics . . .
- 985. Hartshorne argues that "to refuse . . .
- 986. In Hartshorne's view, "religion . . .
- 987. Significantly, Hartshorne himself allows . . .
- 988. There are passages in which Hartshorne expresses . . .
- 989. If there is "no way to distinguish . . .
- 990. What, fully thought out, is the import . . .
- 991. What Hartshorne calls in some places . . .
- 992. According to Hartshorne, "the model . . .
- 993. Hartshorne expressly confirms in one place . . .
- 994. What is it to eschew nominalism for realism?
- 995. Miscellaneous Critical Comments on The Logic of Perfection
- 996. Modern science has achieved . . .
- 997. Hartshorne holds that "prehending . . .
- 998. Hartshorne argues that "the primitive . . .
- 999. Hartshorne argues that American philosophy . . .
- 1000. On the Place of Concepts in Knowledge
- 1001. Hartshorne agrees with Wittgenstein . . .
- 1002. What are "the ends of nature," its "over-all goals"?
- 1003. Hartshorne argues that "nothing is one of two things . . .
- 1004. Hartshorne holds—understandably . . .
- 1005. Although Hartshorne naturally allows . . .
- 1006. Speaking of his "favorite arguments for belief . . .
- 1007. Hartshorne's appeal to Whitehead's . . .
- 1008. Hartshorne argues that "the uniquely excellent . . .
- 1009. On "Logical" in a Broad Sense
- 1010. There clearly seems to be something . . .
- 1011. What is the basic objective of God's action?
- 1012. In one and the same essay . . .
- 1013. What is meant, exactly, by "the social structure of experience"?
- 1014. In reading "The Formal Validity . . .
- 1015. Hartshorne speaks in different contexts . . .
- 1016. Some of the participial adjectives . . .
- 1017. At one point, Hartshorne offers the following equivalences . . .
- 1018. One of the things that Hartshorne . . .
- 1019. When Hartshorne talks about . . .
- 1020. What does the psychicalist hold?
- 1021. Why is it the case . . .
- 1022. Hartshorne typically reasons . . .
- 1023. What is our human prerogative?
- 1024. Hartshorne speaks of "particular instances . . .
- 1025. I am convinced that Hartshorne's appeal . . .
- 1026. Hartshorne says of Radhakrishnan's concept . . .
- 1027. Hartshorne's talk of . . .
- 1028. What unites human beings . . .
- 1029. Significantly, Hartshorne can evidently . . .
- 1030. According to Hartshorne, a metaphysics is . . .
- 1031. According to Hartshorne, a transcendental . . .
- 1032. How confused—and confusing . . .
- 1033. Significantly, Hartshorne's discussion of analogy . . .
- 1034. Isn't what Hartshorne means . . .
- 1035. According to Hartshorne, 'the true empiricism . . .
- 1036. There is, on the face of it, a contradiction . . .
- 1037. What is the only essential reward of virtue?
- 1038. It's entirely clear that what Hartshorne . . .
- 1039. According to Hartshorne . . .