| abstract |
This study explores pastoral paradigms that enable sustainable growth for the
Korean church amidst the complex crises of the post-pandemic era. Specifically, it aims
to define the theoretical framework and practical viability of the "K-EPIC" model. The
COVID-19 pandemic accelerated multifaceted challenges for Korean churches, including
declining memberships, the privatization of faith, weakened communal ties, and
diminishing public trust.
To address these issues, this research theoretically examines Leonard Sweet's
EPIC model, confirming its effectiveness as a communication method for contemporary
culture. However, the study identifies limitations in applying the original model directly
to the unique social and religious structures of South Korea, necessitating a more flexible
adaptation suited to the local context.
Accordingly, this study employs a qualitative case study of Rev. Hak-jung Kim's
pastoral philosophy and the ministries of Dream Church to articulate the "K-EPIC"
model. Through a combination of theoretical research and participant observation, this
paper provides an integrated analysis of worship, discipleship, physical space, media
ministry, and engagement with younger generations and the local community.
The findings demonstrate that K-EPIC is not merely a strategy for church growth
but a paradigm where Experience, Participation, Image, and Connection (EPIC) are
organically integrated. This multifaceted approach offers a structural response to the
privatization of faith, communal dissolution, and the aging demographic within the
church.
Despite its potential, the study acknowledges the limitations of the K-EPIC
model as practiced at Dream Church. Given its development within a megachurch
context, scalability to small and medium-sized churches may be challenging. Therefore,
implementation across the broader Korean church requires careful contextualization and
ongoing empirical validation.
In conclusion, this research identifies the K-EPIC model as a viable alternative
pastoral paradigm that allows the Korean church to preserve the essence of the Gospel
while pursuing communal restoration and sustainability in a changing society. The
significance of this study lies in presenting a practical and structural model for the future
of Korean Christianity.
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