abstract |
One of the most essential functions of the church ministry lies in the worship
service. Regardless of the time, culture, and historical situation or background, the
worship service has continued its change by maintaining one of the most effective forms
for each time period for delivering the gospel. The change of worship service is still
required today where transitions occur at an incomparably fast pace. As such, the
churches today should ceaselessly throw questions to themselves about how to convey
the whole essence of the gospel to the people of God through the worship service, which
is one of the most essential ministries of the church, and such question should be
continued until the Lord arrives.
However, most Korean churches of the day have adhered to the conventional
form of worship service. In other words, Korean church worship services are thoroughly
centered on the preacher which would require the unilateral delivery of his or her
religious experiences and the messages from the Bible to the audience from a minister
rather than mutual communication. Moreover, Korean churches have responded to the
change of forms not only passively but also conservatively. As such, a thorough
performance of the existing form within the limited time without mistakes is regarded as
a successful worship service. Likewise, the service with the absence of the elements of an
EPIC(Experience, Participation, Image, Connection) has still been regarded as the right
answer and performed accordingly. That is, amidst of the age that requires change,
Korean churches have been responding to the needs of the times in the form of worship
service that deny the change.
Although many churches in Korea have been experiencing trouble with the
absence of young households, the worship service provided to the young couples in their
30-40s is still in the conventional and unilateral form without the elements of an EPIC.
In such circumstance, this study attempts to provide the opportunity to discuss
the future direction of the church worship service in Korea, by examining how young
married couples in their 30-40s respond to the service with the abundance of EPIC
elements, and how a worship service with an ample amount of EPIC elements would be
able to convey the essence of the gospel and service more effectively.
The EPIC elements are not of something new; rather, they are the abundant
elements of the church since the earliest times that we have somehow missed and lost. As
such, the worship service with EPIC elements would pursue the audience’s direct
experiences, as well as the connection between the community and an individual and
between different individuals, by accepting the service not by relying solely on listening,
but through diverse senses. The perspective of the study lies in that the worship service as
the essential part of the church would gain its life and all the parts and functions of the
church would be revitalized, only when people dream of the service with EPIC elements
and proceed towards a more abundant form of service through relentless research and
challenges.
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