abstract |
The purpose of this project is to propose holistic sermons of the Kingdom of God
based on the theology of the Kingdom of God for restoring the missionary publicness of
the Korean church. For this purpose, this project conducted four studies. First, what does
cause the church to lose publicness? Second, what is the nature of the church? What is
Public Theology? Third, what kind of kingdom is the Kingdom of God through the Old
and New Testaments? What is the impact on the restoration of publicness when we see
the Kingdom of God through such a way? Last, what is the result of the pastoral
application to holistic sermons of the Kingdom of God?
First, what does cause the church to lose publicness? The author found that it was
due to the lack of theology and lack of teaching about the Kingdom of God. The church
has turned the Kingdom of God into the heaven, and came to think that God is of little
interest in the world because God is in the heaven not in the world. Therefore, the church
does not pay attention to the Kingdom of God anymore. Being separated from the world,
the church has become an organization and gathering for itself and gradually lost interest
in others, neighbors, and the society.
Second, what is the nature of the church? What is Public Theology? The author
examined four types of ecclesiology to examine the relationship between publicness and
the church: Catholic ecclesiology, Reformed ecclesiology, Free Church ecclesiology, and
the WCC’s ecclesiology. It has been argued that the essence of the church is not in
institutions, beliefs, or communion, but in public character through the process of
changes and developments of these four types of ecclesiology. Also, the author has
introduced four models of public theology according to the church's public practice while
taking a position to participate in the publicness of the society within a Christian identity
among them.
Third, what kind of kingdom is God's one according to the Old and New
Testaments as a whole? What does affect the restoration of publicness when you see the
Kingdom of God through such a way? The author proposes a theoretical alternative using
Byungho Zoh's kingdom of priests and Kingdom of God. The kingdom of priests
represented throughout the Old Testament has five characteristics. The kingdom of priests
was a country that started with a Passover lamb, led to the temples and the elders, had
forgiveness and share resources with neighbors as well as peace between the nations. The
Kingdom of God from the New Testament also has five characteristics. It was a nation
which began with the Lamb of God, was realized through the cross, and led to the
churches and disciples. And it is the nation where one soul is more precious than the
world, and God is called the Father. This understanding of the kingdom of priests and the
Kingdom of God strongly shows the intercession between the world and God which is the
essence of the publicness that the church should possess.
Lastly, what was the result that preaching of the Kingdom of God applied to the
ministry? The author gave sermons on the Kingdom of God to the young adult group of
the church where the author worked for, and the young who heard the sermons responded
that they learned the Kingdom of God biblically and God's love for the world, and the
fact that the nature and purpose of the church lie in its publicness.
Researches carried out through this project can be very useful tools to restore the
lost publicness of the church. The author hopes that this project will be a conduit to make
the church the church in the truest sense and to make the church respond vigorously to
God's will and purpose for the world.
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