Drew University Library : University Archives : Theses and Dissertations
    
authorDavid Gregory Reagles
titleLetters to Malcolm: Textual Communities and Religious Culture, c. 1966-1982
abstractOne of the major themes of modern British history is the decline of Christianity as a force that influenced society. For most of his life, the journalist, author, and television personality Malcolm Muggeridge (1903-1990) was widely known as an agnostic, and thus appeared to be indicative of these historical developments. Yet, just as the decline of Christendom was becoming increasingly normative, Muggeridge converted in the early 1960s and dedicated the remaining years of his life to promoting Christianity, including authoring more than a dozen religious books. These writings provided partisan commentary on some of the most pressing religious questions of the late twentieth century. Between his conversion to Christianity and formal entry into the Roman Catholic Church in 1982, Muggeridge received nearly 2,000 letters from people in diverse religious and social settings. These readers used his books and the letters they wrote as a means to wrestle with their faith and doubt, the role of the institutional church and religious authority, permissiveness in society, the specter of decline and secularization, and the proper role of Christianity in social activism. This dissertation analyzes these letters in depth by placing them in to their social and religious context. It illustrates how "ordinary" people constructed their identities in response to the religious and social dynamics of those years through the act of reading. Muggeridge's fans saw him as a friend and kindred spirit whose religious development ran parallel to their own. He thereby became a surrogate cleric whom his readers looked to for guidance and help as they struggled to understand themselves as Christians in a world they increasingly took for granted as secular. Muggeridge's reputation was deeply connected to his status as a symbol of anti-institutional Christianity. Once he finally converted to Roman Catholicism in 1982, this reputation that had helped to sustain his relationship with fans was redefined, thereby stripping him of his authentic spiritual status among a multitude of his readers who had believed he expressed their own spiritual identity.
schoolThe Caspersen School of Graduate Studies, Drew University
degreePh.D. (2018)
advisor Jonathan E. Rose
committee Jesse Mann
Darrell Cole
Alister Chapman
full textDGReagles.pdf