Ogden Notebooks : Section 20: On the Systematic Ambiguity of Bearing Witness, 674-696
Created by Lashyia Meeks, last modified by Andrew Scrimgeour on Feb 23, 2018
- 674. It is one question whether what a person says and does is a consequence of saving faith ...
- 675. My taking something to be revelation doesn't make it revelation, even though . . .
- 676. I have argued that "taking something to be revelation actually involves a double ...
- 677. I argued some time ago that "one must be careful not to mislocate the 'objective' component ...
- 678. There is a problem with Knox's statement that "only in the experience of those who receive...
- 679. According to Bultmann, the apostolic word, like the apostles themselves, belongs to the salvation ...
- 680. There is little doubt that "the particular historical experience" that I take to be required in order...
- 681. Whether or not X so experiences Y that Y becomes a revelation or act of God for X depends ...
- 682. It occurs to me that my distinction between "the Jesus of history as a fact of the past," ...
- 683. As I understand Luther's christological reflections, there is a distinction to be made between res ...
- 684. Marxsen and others are clearly right in holding that Christian faith originates in the apostles' ...
- 685. Bultmann distinguishes variously between ...
- 686. According to Bultmann, "[t]he one reality [sc. of history, or of the history of the past] ...
- 687. Existential-historical statements have as much to do with history ...
- 688. The roughly synonymous terms, "the historical Jesus," "the Jesus of history," "the actual Jesus ...
- 689. On Jesus as a Sign. Schutz says, convincingly, that, "in interpreting a sign it is not necessary to refer...
- 690. Another good example of how experience of a certain event or person can be existentially...
- 691. Another example of a significant event is the following . . .
- 692. What is the relation, exactly, between the ontic and the noetic ...
- 693. I wonder whether the relation between the ontic and noetic aspects of an explicit source of authority...
- 694. X can be credibly (or truly) said to be the ontic pole ...
- 695. If the truth about human existence that I as a Christian take to be decisively re-presented...
- 696. One cannot infer from what someone does that she or he is a Christian