Ogden Notebooks : Section 9: On the Canon 310-358
Created by Lashyia Meeks, last modified by Andrew Scrimgeour on Feb 20, 2018
- 310. Is the canon open or closed?
- 311. I agree with Marxsen . . .
- 312. The question of the Christian canon . . .
- 313. On "the Christian Witness of the Bible"
- 314. How, if at all, is the Old Testament, as well as the New, to be used as a normative . . .
- 315. In critically appropriating Paul Capetz's "Friedrich Schleiermacher on the Old Testament,"...
- 316. Marxsen sometimes seems to reason that . . .
- 317. According to Lee M. McDonald . . .
- 318. I just realized that given Marxsen's definition of the New Testament . . .
- 319. Knox argues that . . .
- 320. Concerning Inspiration
- 321. To accept Jesus as the Christ . . .
- 322. What is right in the notion of an inspired scripture?
- 323. The notion of an (verbally) inspired scripture
- 324. The notion of the self-understanding of the Bible
- 325. NT authors and the canon
- 326. The appeal to scripture and tradition
- 327. The earliest Christian witness, in both the pre-Easter form of the Jesus-kerygma...
- 328. For orthodoxy, the prophets and apostles . . .
- 329. Use of the OT in the NT
- 330. Karl Barth, quote, Kirchliche Dogmatik
- 331. H. G. von Campenhausen, Die Entstechung der chriatlichen Bibel
- 332. H. Marxsen, quote, Der Exeget als Theologe
- 333. Why do some conservative NT scholars . . .
- 334. If infallibility is a charism properly belonging to the church . . .
- 335. I need to retrieve the truth in the Roman Catholic teaching . . .
- 336. The unique authority of the apostolic witness . . .
- 337. Substantially true and formally true
- 338. Components of "the canon before the canon"
- 339. Is the Jesus-kerygma alone formally apostolic and therefore canonical?
- 340. Assigning priority to the Jesus-kerygma
- 341. Two main types of Christian witness in NT
- 342. John Knox and two distinguishable phases . . .
- 343. "Christ-kerygma", "Jesus-kerygma," and the Christ-event
- 344. A danger in the Jesus-kerygma
- 345. The New Testament is "the oldest preserved book of the church's sermons"
- 346. Furnish and "the issue of Scripture and tradition"
- 347. The old alternative between "scripture alone" and "scripture and tradition" is obsolete
- 348. Marxsen and the apostolic principle
- 349. Why is the earliest witness uniquely authoritative?
- 350. Origin of the church and its witness
- 351. I have generally resisted Bultmann's distinction between what is a matter of authority . . .
- 352. Why is apostolicity the right principle for determining what is formally normative for Christian witness and theology?
- 353. Why is the earliest Christian witness uniquely authoritative?
- 354. On Faith in Scripture, etc.
- 355. Why is the earliest (= apostolic) witness normative?
- 356. What is "apostolic" witness?
- 357. One of the implications of the concept "sole primary authority," in the sense of norma normans sed . . .
- 358. That Jesus, through his words and deeds, shows me a possibility for . . .